Slate Arts gallery in Chicago’s Humboldt Park neighborhood is hosting an exhibition of my embroidery work throughout the month of September! Each Saturday at 8 p.m., join us for a **free** performance of storytelling and live lit by me and some of my favorite writers in the city. The show Gone, Country includes 20 pieces of embroidered artwork framed in repurposed barn wood, two banner collages, and a creative nonfiction book I wrote as a companion piece to the exhibit ($20). See you there!
Amanda Wachob is a New York-based tattoo artist whose method gets rid of the black border around a tattoo, opening the piece up for a softer, blended look with fluid lines that resemble watercolor paintings or gestural paint strokes. (Watch her and other pros talk about the watercolor tattoo movement here.)
If you want her to ink you next, good luck. Her waitlist is supposedly years long. Luckily, there are plenty of other ways for you to get your eyes on her work.
She prints hyper-close images of her skin tattoos on to silk canvases, and collaborates on super cool projects, such as the Skin Data project with neuroscientist Maxwell Bertolero. The pair recorded the time and voltage of her tattoo machine’s power supply as she created several tattoos, and they made images based on the data that resulted. I also really dig her collaboration with conceptual artist Mary Ellen Carroll, called HOLÉ. Participants wore an article of clothing with a hole in it and the artists then “filled the hole” with tattoo ink as if to say “all holes can be fixed permanently.”
In Amanda’s Bloodlines series, she tattoos a subject with meaningful shapes in a non-permanent water line. The body will eventually heal the tattoo and dissolve the mark into the skin, the energy of the symbol also absorbed symbolically into the person.
And while her specialty is skin, don’t miss her work on fruit. Tattoo artists practice on plant rinds before moving on to human skin. I’m particularly smitten by her lemon tattooed with the word “tryst.” What a great word, especially to betroth the bitter, beautiful, impermanent lemon.
Check it out, friends! My artwork has made its debut in the, fittingly enough, debut publication of the Chicago Writers Association’s Write City Review. It’s so exciting to see my name and work in there that I could burst. I know this isn’t a big deal, like, at all, and I’m used to seeing my journalism bylines, but having my creative writing and embroidery published is a rad new development that feels awesome and I’m totally humbled by it.
Eeeee, let’s celebrate! Get your own copy at Printers Row Lit Fest or join the Chicago Writers Association today.
Someone once asked Toyin Ojih Odutola, a contemporary portrait painter based in New York, what her purpose as an artist was.
This is how she answered: “To make the world less small.”
On the surface level, how she does that seems obvious. Toyin is Nigerian-born and grew up in Texas. The perspective her artwork brings to the white walls of traditionally white, male spaces is important as we grow the space for voices.
But diversity means more to Toyin than representation of skin color in art. Diversity also means diversity of thought in the room. I love this little reminder that “diversity” isn’t a call to lift up one voice over another; it should be an attempt to elevate all voices to an equal level so that we can hear, and ostensibly learn, from each one.
Making the world feel less small comes through in her art in very powerful ways. Not only does her portraiture capture and express the magic of black skin, the conceptual work of her images reveals much. For her recent exhibition at The Whitney, she presented life-size portraits from the “private estates” of two fictional Nigerian aristocratic families.
As i-D writes, these are “radically soft visions of black wealth” driven by Toyin’s diversification of the stories we tell ourselves.
“Toyin says this was the driving question for her Whitney exhibition: What if you claimed everywhere you go as a home? Some black people avoid traveling because they (reasonably) fear they’ll encounter racism. Toyin wanted to help ease this hesitation by depicting black people outside, in nature, swimming in lagoons, chilling on the beach, taking in the sunset.”
That sounds so simple… but when you consider all the ways popular media can misrepresent black experiences and bodies by the imagery they choose, Toyin’s portraits seem all that more powerful in their commonness of scene.
Involvement Series by Wanda Pimentel, 1968-69, vinyl on canvas
Brazilian artist Wanda Pimentel began her series titled “Envolvimento” (or Involvement) in 1968, the year the country’s military dictatorship decreed one of 17 major institutional acts that gave the regime authoritarian rule and mostly threw judicial review in the can.
So, her dissent of the country’s politics and violence toward the powerless had to be somewhat veiled lest she and her work face censorship… or worse. At the same time, in other places across the world, pop art and nouveau realism were rubbing their graphically shaped stones together and making lots of boldly saturated sparks.
In the Involvement Series, Pimentel painted in vibrant colors but a reduced palette. Her flat scenes uncomfortably cram together interior objects, from which there seems to be no escape. Body parts hint at the humans in the rooms, but their disembodied, naked status comment on the feeling that humans can be props, just like the objects of consumerism they use and discard, use and discard.
“Everyday objects crowd compressed interiors and suggest acts of corresponding domestic labor. Figures are fragmented,” states the AIC placard. “In this canvas, two disembodied feet emerge below the red ironing board. Their owner is otherwise only indicated by the closet full of blouses and the ready iron, the trappings of consumer culture through which we assume and care for our external appearances.”
Trouble inside. Trouble out.
But there’s some exciting expression in the series too, again subliminally disguised. “Messy piles of clothing, pools of spilled liquid and slowly dripping faucets seem to reflect the recent collapse of the political order, but also the excitement of sexual self-discovery,” writes Frieze.
So this guy, Otis Kaye, lost all his savings in the stock market crash of 1929. This loss had to have pissed him off or at least left him a little numb to and/or disillusioned by the financial world’s proclamations of glory, right? Right. He began making more and more forms of currency—coins, bills, etc.—the focus of his incredibly detailed paintings.
Decades later, in 1963, he created this oil on canvas masterpiece, “Heart of the Matter.” It “represents Rembrandt’s ‘Aristotle with a Bust of Home’ (1653)—which had been purchased two years earlier by the Metropolitan Museum of Art, New York, for a record-breaking price—torn into pieces and surrounded by and even interlaced with money,” according to the Art Institute of Chicago’s placard by the painting. “At the very center appears a suspended stack of bills; the ‘heart of the matter’ is thus the close connection between art and commerce.”
Now, before you go judging the irony of an artwork with these anti-capitalist undertones now living in an art museum itself, consider this: It was given to the AIC as a gift by Anonymous.
When I was 31 years old I did the following:
I hope to say I did the following when I was 32 years old:
William Faulkner’s advice to writers that “you must kill your darlings” is so true it hurts.
Come watch comedians share in our misery at the new monthly Den Theatre showcase named after this famous Faulkner truism. At this stand-up comedy series, once a comedian has told a joke on the Killing Your Darlings stage, they can never tell that joke on the stage again.
It guarantees you’ll never see the same show twice! And it challenges the comedians to flex their writing muscles. (And I’m running sound!)
Come check out the first installment on Friday. See you soon. B-Y-O-Red-Pen.
Killing Your Darlings
10 p.m. Thursday, March 16
The Den Theatre
$10 in advance here, $12 at the door
As the cold weather settles into your bones, settle in with these newfound documentaries about or by women who unlocked their voice and never apologized for it–despite the bouts of crippling creative doubt.
I’m obsessed with Joan Didion’s essays, and this documentary by her nephew Griffin Dunne explores her work, heartache and cult-like following, of which I am a book-carrying member. It debuted on Netflix streaming last week.
With a life cut short by brain cancer at 34, Eva Hesse’s mark on the postwar art world was nothing short of miraculous. Her abstract and humanistic paintings and sculptures are still relevant today, as is her wise-beyond-its-years self-mastery in a male dominated field rife with land mines. I was particularly stunned at her Jewish family’s devastating story of their escape from Germany when she was just a child–and the effect this traumatizing experience had on the rest of her life. This documentary further proves her rightful place in art and American history.
A friend of mine recently posted this find on Facebook. I knew the name Mary Ellen Mark sounded familiar, and of course, she’s the photographer who took that famously jarring black and white photo of the little girl smoking in a kiddie pool. The rest of Mary Ellen’s work is just like that — difficult to see, devastating, beautiful, a snapshot of the poor, forgotten and frustrating in a modern age. This 1988 documentary by Mary Ellen (soundtrack by Tom Waits!) follows homeless foster kids, teenagers and runaways who live on the streets. Their lives are crushingly sad, but Mary Ellen deftly balanced keeping their dignity and struggle for self worth and pride, ever present. Even as they sold drugs, turned tricks as teens and fought to stay alive. Innocence corrupted. Adult cruelty. Life captured. Violence, cycling. Heavy.
Referring to any day that has already occurred, any day that is not today, as “simpler times” is wrong. It wasn’t simpler. Today is simpler, at least if we’re speaking about the basics of getting the lower portion of our hierarchy of needs met.
Technology and industry have freed up time for us to find our purpose instead of our supper.
The only way in which is may have been simpler “back then” is the subject of fear. You knew who or what your enemy was, which ultimately makes that thing less scary. The boundaries and the sides were in black and white, for better or worse, however problematic.
Today we don’t have that mental resting ground, or at least we shouldn’t if we are to be aware and thoughtful about what is happening in our communities, nation, world. But what does all that thinking for the outside do to our insides?
It leaves many of us numb. Left staring at the warring outside through a pulled aside velvet curtain made in China. Our alarm buttons have been on so long, their din has become background noise in a landscape of mental disbelief.
So what do we do? Turn inward. Or find a way to laugh.
That’s what Joan Cornella’s work is about for me—the recurring disbelief that things are never, ever what they seem and everything from enemies to heroes are indefinable properties constantly en morph. Essentially. there’s no place to land.
The inaugural exhibit at Miishkooki Art Space in Skokie on Chicago’s North Shore features Cornella’s work. The Spanish illustrator’s comic panel storytelling style is sick in both senses of the word and absolutely worth seeing in person.
The show’s called “Sweet Spoils” and it features other big names in the world of illustration and Instagram-famous fine art: Angela Dalinger, Nate Otto, and Alex Gamsu Jenkins, to name a few.
Sean Norvet’s majestic oil painting, a centerpiece in the show, is a nod to our post-apocalyptic mind fuck. There’s so much to feed our face, so much to distract us, we can’t see that everything around us melting away.
Or maybe we choose to indulge in all of that exactly because we can see what’s happening and it’s overwhelming. Which came first: the content or the binge?
Whether it’s Jim Ether’s playful fat-cat flies atop steaming piles of shit or Brandon Celi’s desolate spaces — where, when inhabited, his listless subjects go through the motions — this show is a testament to the fact that our modern melancholy can also look cool as fuck.
“Sweet Spoils” is on view at Miishkooki through Oct. 21.
